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Man: A Tripartite Being

Man: A Tripartite Being

By

Pastor Dele Alaba Ilesanmi, PhD

Text Reading: 1Thessalonians 5: 23:

 “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ”.

 

Fig 1: The difference between Body, Soul, and Spirit

 

 

Fig 2: The Tripartite Man (Trichotomy of Man)

Man is a spirit, he has a soul but lives in a body.


Fig 3: The Tripartite Man (Trichotomy of Man)

The Tripartite Man, also known as the Trichotomy of Man, is a biblical concept describing the three distinct aspects of human nature. This Trinitarian composition of man describes man as consisting of three distinct but interconnected parts:

  1. Body (Physical) (Soma):

– The physical body, made up of flesh and blood (1 Corinthians 15:50)

– Subject to temptation, weakness, and decay (Romans 6:12, 8:10; 1Cor 15:42-44)

– Formed out of clay (Job 33:6)

– Will return to dust after death (Genesis 3:19; Eccl 12: 7)

  1. Soul (Emotional/Relational) (Psyche):

– The seat of emotions, desires, personality and intellectual aspect (Psalm 42:11, 1 Peter 2:11)

– Experiences emotions like joy, sorrow, and love (John 11:35, 1 John 4:8)

– Connects with others through relationships (Genesis 2:24, Ephesians 5:28-31)

  1. Spirit (Spiritual) (Pneuma):

– The breath of life, imparting spiritual life (Genesis 2:7, John 20:22)

– Communes with God, enabling faith and worship (Romans 8:16, 1 Corinthians 6:17)

– Longs for fellowship with God and eternal life (Psalm 42:2, 2 Corinthians 5:8; John 4: 24)

– The immaterial, eternal aspect of humanity

– Connects humans to God, enabling spiritual life and communion

Note that this tripartite nature is rooted in Scripture:

– 1 Thessalonians 5:23: “May your whole spirit, soul, and body be preserved blameless…”

– Hebrews 4:12: “Dividing soul and spirit, joints and marrow.”

Interactions between the Three Parts:

– Body and Soul: Physical experiences affect emotions and relationships (Proverbs 14:13, 1 Corinthians 7:5)

– Soul and Spirit: Emotions and desires influence spiritual decisions (Psalm 42:11, Romans 8:5-8)

– Body and Spirit: Physical actions can impact spiritual well-being (1 Corinthians 6:19-20, Romans 12:1)

Implications:

  1. Holistic understanding: Recognizes interconnectedness of body, soul, and spirit.
  2. Spiritual significance: Emphasizes humanity’s inherent spiritual nature.
  3. Biblical anthropology: Informs understanding of human identity and purpose.
  4. Recognizes interconnectedness of physical, emotional, and spiritual aspects
  5. Provides framework for understanding human struggles and weaknesses

Contrasting Views:

– Dichotomy (Body and Soul/Spirit): Some theologians argue for a two-part view.

– Monism (Only Body): Some philosophies reduce humanity to physical existence.

Practical Applications:

  1. Integrated living: Care for body, soul, and spirit.
  2. Spiritual growth: Nurture your spirit through prayer, worship, and Scripture.
  3. Wholeness: Recognize the interconnectedness of your being.

Theological Perspectives:

  1. Creation: God formed humans as tripartite beings.
  2. Fall: Sin affected all aspects of humanity.
  3. Redemption: Christ’s work restores and redeems body, soul, and spirit.

Theological Perspectives:

  1. Christian: Trinitarian composition reflects God’s triune nature (Father, Son, Holy Spirit)
  2. Jewish: Similar concepts found in Hebrew Scriptures (e.g., nephesh, ruach, basar)

Additional resource for Sunday school teachers on 20/09/2024

Reference

Ilesanmi, Dele A. “Trichotomy vs Dichotomy: The Biblical and Theological Survey of Man’s Composition” in Christopress, 2020. See https://www.christopress.com/trichotomy-vs-dichotomy-the-biblical-and-theological-survey-of-mans-composition-2/. Retrieved 20/09/2024.

 

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Dele A Ilesanmi

Dele A Ilesanmi

Pastor Ilesanmi (MA, PhD, ThD) is an Associate Research Professor at Testament Theological Seminary, a profound and astute scholar and researcher, specialising in Biblical Christian Education and Biblical Research. As of 2023, he has over 80 publications to his credit. He is the President of ChristoPress Centre for Biblical Research and Intellectual Transformation (CBRIT).
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